5 Stages of Black Manhood

March to End NYPD's Stop-and-Frisk
March to End NYPD’s Stop-and-Frisk (Photo credit: j-No)

I spend a lot of time thinking about what it means to be a Black man in America. As circumstance would have it, I am a Black man in America, so I suppose that makes sense. However, in the wake of the killing of Trayvon Martin, I’m not alone; the rest of the country, at least temporarily, appears to be interested in the lives of Black men, particularly young Black men. Out of that tragedy has arisen the need to explain the story of Black men on a national scale.

Of course, there isn’t a single narrative, one that will definitively place all the experiences of Black men into a neat package for a curious public. However, there are commonalities, uniting factors that can help those who will never be Black men or will come into scant contact with Black men to get a general sense of what shapes the lives of Black men. There’s the hope that, perhaps, the more the world knows about us, the fewer Trayvons there will be. A prayer set out into the darkness, no doubt, but that in itself is a part of the Black male experience.

It occurs to me, reflecting more in this moment about the lives of young brothers, that it’s a familiar enough story. It’s as human as it gets, despite the best attempts to deny us our humanity. I have found that Black men experience this world in ways that are quite similar to the widely known Kubler-Ross “5 Stages of Grief” model:

1. Denial. In his life, every Black man is afforded a period of unburdened optimism. The length varies for each individual, and some may not remember it. Whether it lasts until they turn five or 50, there’s at least a moment where a Black man can look out into the world and see it as full of opportunity. There exists no limits in his mind as to who or what he can become. It’s a time free of history’s lessons and society’s prejudices.

But there also comes a moment, an internal realization generally prompted by an outside force, where Black men have to confront their reality as “the other.” If you’re lucky, it could be something seemingly innocuous, like being told “you speak so well.” On the opposite end of the spectrum, it could be potentially deadly, like being pulled over by a police officer for “looking suspicious.” It very well could be purposeful, as in an elder handing down to you a dog-eared copy of The Autobiography of Malcolm X.

Black male anger isn’t an anomaly, it’s a consequence of breathing.

Again, the timing and form of this message will vary from person to person, but eventually something pushes a previously dormant voice in the mind of every Black man to say “wake up, you’re Black” and he doesn’t want to believe it.

This isn’t so much about the denial of one’s Blackness as it is a denial about world’s reaction to that Blackness. No one wants to believe their mere existence is a problem, that the fact of their skin color will be an impediment to their goals. Everyone wants to be judged fairly based on who they are. No one wants to believe the worst in people. For a while, a Black man may choose to say to themselves that it simply isn’t true, that the world can see their humanity just fine. A few get stuck there, either by choice or delusion. Even those who make it past this stage may continue to long for the days of well-meaning ignorance and optimism.

2. Anger. Who can blame Black men for being angry? You’re born into a legacy that includes slavery, lynching, Jim Crow, marches, protests, and riots. From the moment you’re old enough to know what it is, you’re told that it’s likely you’ll end up in prison, and you start to believe it as you watch fathers/uncles/brothers/cousins be hauled off. Everywhere you go, you’re viewed as a problem that needs to be solved.

How can you not be angry when it seems like every other week you’re learning the name of another brother you’ll never meet, for all the wrong reasons? Trayvon Martin. Sean Bell. Amadou Diallo. Abner Louima. Ramarley Graham. Oscar Grant. James Byrd. Troy Davis. James Anderson. Their names make it into the news and a familiar sense of pain and rage settles in, because the story never changes.

via 5 Stages of Black Manhood – News & Views – EBONY.

The New Jim Crow – Racism or Class?

Interesting study contrasting class and racism….

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An interesting view from Author Robert D. Putnam on inequalities in American society and the economy. Putnam believes that racism isn’t the major impediment to economic mobility in the country anymore – class is. And as far as that goes he may be correct. However, in weighing whether racism is an issue – a lot depends on just what you define as “racism”. The conservative view of that is “we aren’t hanging you from trees and burning down your homes anymore – so there is no racism”. Of course to anyone else with an IQ above freezing water – racism is a lot more nuanced that just physical acts of depravity. I mean – just because you aren’t shooting me – doesn’t mean you aren’t trying to kill me with a knife.

Robert Putnam: Class Now Trumps Race as the Great Divide in America

Robert D. Putnam, author of Bowling…

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1 Church, 1 Job, 1 Young Black Man Working | Black Star Journal

1 Church, 1 Job, 1 Young Black Man Working

July 3, 2012

By Editor

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The Black Star Project Presents…

The 1 CHURCH, 1 JOB, 1 Young Black Man Working Program

In times of economic strain, our whole community suffers from the complications of unemployment. In an effort to develop a new model of community outreach and economic sustainability, The Black«Star Project will soon launch the 1 Church, 1 Job program. It is estimated that inChicago alone there are approximately 10,000 churches. The Black«Star Project will offer the opportunity to participate in this program to as many churches as are willing. During this five-week program, young, jobless African Americans participating will receive a salary of $1000, job training and administrative mentoring throughout, and valuable work experience to draw from in the future.

By the end of the five-week program, all those who participate will gain something valuable. The workers, in addition to the five weeks of steady salary, will develop the skills and knowledge they need to pursue lasting employment. The churches will strengthen their community by keeping young people away from extra-legal forms of income, violence, and joblessness. Businesses will gain cheaper labor, informed workers, and federal recognition. Finally, those governmental bodies offering their support will help combat the problems they’ve been appointed to solve.

via 1 Church, 1 Job, 1 Young Black Man Working | Black Star Journal.

Louisiana’s Incarceration Rate

Louisiana’s incarceration rate is the highest in US and it get much worse. As Charles M. Blow details. New York Times: Plantations, Prisons and Profits.

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“Louisiana is the world’s prison capital. The state imprisons more of its people, per head, than any of its U.S. counterparts. First among Americans means first in the world. Louisiana’s incarceration rate is nearly triple Iran’s, seven times China’s and 10 times Germany’s.”

That paragraph opens a devastating eight-part series published this month by The Times-Picayune of New Orleans about how the state’s largely private prison system profits from high incarceration rates and tough sentencing, and how many with the power to curtail the system actually have a financial incentive to perpetuate it.

The picture that emerges is one of convicts as chattel and a legal system essentially based on human commodification.

First, some facts from the series:

• One in 86 Louisiana adults is in the prison system, which is nearly double the national average.

• More than 50 percent of Louisiana’s inmates are in local prisons, which is more than any other state. The next highest state is Kentucky at 33 percent. The national average is 5 percent.

• Louisiana leads the nation in the percentage of its prisoners serving life without parole.

• Louisiana spends less on local inmates than any other state.

• Nearly two-thirds of Louisiana’s prisoners are nonviolent offenders. The national average is less than half.

In the early 1990s, the state was under a federal court order to reduce overcrowding, but instead of releasing prisoners or loosening sentencing guidelines, the state incentivized the building of private prisons. But, in what the newspaper called “a uniquely Louisiana twist,” most of the prison entrepreneurs were actually rural sheriffs. They saw a way to make a profit and did.

It also was a chance to employ local people, especially failed farmers forced into bankruptcy court by a severe drop in the crop prices.

But in order for the local prisons to remain profitable, the beds, which one prison operator in the series distastefully refers to as “honey holes,” must remain full. That means that on almost a daily basis, local prison officials are on the phones bartering for prisoners with overcrowded jails in the big cities.

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The eight part series from The Times-Picayune of New Orleans on this abomination. The Times-Picayune: LOUISIANA INCARCERATED.

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via Daily Kos: Black Kos, Tuesday’s Chile.

Welcome to the Black Think Tank

Welcome to the Black Think Tank

via Welcome to the Black Think Tank.

via Welcome to the Black Think Tank.

Talking about Social Justice

 

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Social Justice